History, as written, is not always accurate. Revised versions of past events are often presented to support conclusions already reached - political or otherwise. Sadly, many of these revised versions are presented as fact in our school books like the discovery and conquest of America which is slanted to show Europeans as the natural inheritors of the earth to justify colonization. From the war with Mexico and the massacre at Wounded Knee to the very beginning of our nation, facts have been altered. A prime example of that is the holiday known as Thanksgiving, and it really didn’t have to be altered at all.
An early Thanksgiving was actually celebrated on February 21, 1621 when a band of starving pilgrims at Plymouth Rock were saved at the last minute by the arrival of a ship from Dublin, Ireland bearing food from there. The Boston Post, the largest circulation newspaper in the 1920s and 1930s, discovered the earlier date for the Thanksgiving ritual and showed that the traditional date of the autumn of 1621 was actually incorrect.
However, according to traditional story, heroic Christian Pilgrims arrived in America and, after a successful harvest, shared what little they had with their poor Native American neighbors in thanksgiving. The truth is that the Natives weren’t poor, and if they hadn’t shared their bounty with the pilgrims, the pilgrims might not have survived. After all, yams, corn, and the rest were all American dietary staples and the turkey was an American bird. It was Chief Massasoit and the Wampanoag tribe of Native Americans who taught these newcomers how to plant, grow, and harvest the strange foods they’d never seen before. As for the feast, it was nothing new; it was in thanks for a bountiful harvest and harvest festivals had been a tradition in many lands, including Ireland, for centuries before the pilgrims ever buttered their first corn on the cob. But, who were these pilgrims and why do they get the credit for the “first” thanksgiving?
"The American Heritage Dictionary" defines pilgrim as one who makes a journey for a religious purpose. The religious purpose of these pilgrims’ was to escape persecution. They were a renegade group of English Protestants advocating a strict discipline according to their own interpretation of the bible. Their aim was to reconstruct and purify the church’s rules governing individual conduct. They were tolerated by other Protestants because they hated Catholics, but when they demanded reforms to purify the Church of England, they were hunted out of the country! We use the term Pilgrim (with a capital "P") to identify the group who arrived at Plymouth in 1620 on the Mayflower. A larger group, led by John Winthrop, arrived ten years later and started the Massachusetts Bay Colony – we call them Puritans. There were also some who remained in England. They all held the same convictions to purify the church, but they differed among themselves about who was in charge. Those who stayed in England became Presbyterian; those who came to Plymouth considered the congregation the ultimate authority; while those who came to Massachusetts considered a hierarchy elected by the congregation, as the ultimate authority. Despite these minor differences they all had one thing in common: they hated Catholics and were one of the most unreasonable and bigoted groups in history. In 1649 - less than 30 years later - those Puritans who remained in England successfully fomented a civil-war, beheaded King Charles, and then turned their army of zealots toward Catholic Ireland under Oliver Cromwell. British Major-Gen Frank Kitson wrote that this army’s, two main reasons for existing were defense of their religion and suppression of Irish Catholics.
In Ireland, the Puritan Army began its campaign at Drogheda where they cut down its 3,000 defenders. What followed was to become the trademark of Cromwell’s victories across Ireland. These God-fearing Christians indiscriminately slaughtered defenseless men, women, and children, then Cromwell declared a national day of thanksgiving in celebration of the deed – far from a harvest festival, that thanksgiving celebrated an evil deed.
Meanwhile, in America in 1675, the sons of the Pilgrims who dined with the Wampanoag tribe that harvest day in 1621, began an 11-year war to expand their land holdings and defeated the sons of their father’s hosts. Tolerance was not in their vocabulary even among the Massachusetts Puritans. One lady, Ann Glover, who had fled Cromwell’s imposed slavery in Barbadoes, found service as a maid in the Puritan colony in Massachusetts. One night, she was overheard saying her evening prayers in her native Gaelic. She was accused by Cotton Mather of conversing with the devil. When it was learned that she was an Irish Catholic, she was told to denounce her religion. She refused and was hanged as a witch. That was 1688 - 39 years after the thanksgiving at Drogheda, and 68 years after the Pilgrims' thanksgiving in America. On Nov 16 1988, the Boston City Council erected a memorial to Ann Glover in recognition of the injustice done to her 300 years earlier, and proclaimed that day “Goody Glover Day”. The idea of giving thanks to God remains a fundamental duty, be it for a bountiful harvest or blessing bestowed, but the cruel, witch-burning Puritans of the 1600s are hardly the example to hold up to our children as role models for this holiday. Instead, let’s look to America’s first official national day of thanksgiving.
It was proclaimed by the Continental Congress on December 18, 1777, as a day of solemn thanksgiving and praise for the signal success of our forces at the Battle of Saratoga – a turning point in the struggle for independence. And the turning point in that battle was the killing of General Simon Frazier by Sgt Timothy Murphy, son of Donegal immigrants. He was part of the 12th Regiment of the Pennsylvania Line under General Charles Thompson of Co. Meath. An expert marksman, he was part of Morgan's Rifle Corps. In August 1777, Murphy was one of 500 hand-picked riflemen sent north to reinforce the Continental forces opposing General Sir John Burgoyne's invasion of Northern New York. It was at the Battle of Saratoga on October 7 that Murphy, from his perch in a nearby tree, fired the shots that killed Sir Francis Clerke and General Simon Fraser, throwing the British command of the battle into disarray and allowing an American victory. A plaque to Timothy Murphy now stands on that battlefield to commemorate the deed that is not in our history books. The Saratoga AOH annually lays a wreath there.
The idea of a national day of Thanksgiving caught on and by 1846 annual days of thanksgiving were being celebrated in at least 14 states when author Sarah Hale began a campaign to make the last Thursday in November a permanent national day of thanksgiving. In the 1860s, she wrote to every state and territorial governor urging the idea as one of national unity in a country torn by civil war. On October 3, 1863, President Lincoln finally declared the last Thursday in November as Thanksgiving Day bringing together all the past elements of the harvest festival, national patriotism, and religious observance.
This is the real story behind the Thanksgiving day we celebrate and the message it should convey is one of thanks for all our blessings, both civil and religious. And isn’t it nice to know that the Irish had a hand in it? And if anyone doubts it show them the memorials to Timothy Murphy and Goody Glover! So. this year, instead of just food and football, let’s remember give thanks to God for the blessings bestowed on our families and on this great nation ... and forget the guys in the funny hats with buckles on their shoes!
Image: "The First Thanksgiving 1621," oil on canvas by Jean Leon Gerome Ferris (1899)
Views: 5393
Tags: Cromwell, Faith, Massachusetts, Native Americans, New York, Pennsylvania, Thanksgiving, United States
Wow, thanks for that perspective, Mike. I love the story of Sarah Hale. When I taught elementary school, I used to read a book about her to my students every year before Thanksgiving. The kids loved the theme of the book..."the pen is mightier than the sword," and they would sometimes go back to this idea when we debated world issues, or even classroom squabbles! Your piece really speaks to the idea that holidays are what we make of them. We can decide what we are celebrating, and holiday traditions do change over the years. I love thinking of this day as one to thank God, and celebrate peace.
Another good article Thanks giving article
Great pieces of our history Mike - thank you for sharing it. I remember once trying to figure out the carnage caused by Cromwell and his Puritans in Ireland in terms of population. If the numbers recorded by the British themselves are accurate I remember it was that between extermination and selling into slavery, he had effectively wiped out 2/3 or 60% of the worlds Gaelic, Catholic Irish population. Given, there was probably only about 1.5 million to begin with but the point is, it was a small country with a small population but...well for example in 1939 the Jewish population, worldwide was 16,728,000 and the Holocaust murders reduced over 1/3 of that with the genocide of 6,000,000. So what Cromwell did in Ireland would be akin to if the Jews had lost 12 million in the Holocaust. I'm not in anyway belittling what happened in the Holocaust but what I mean is, I've always wondered how many more Einstein's did the world lose among those 6 million Jews, how many more great artists, scientists etc., etc. did we lose? So I wonder the same about the Irish. The Irish numbers are much fewer but only because the population was much smaller. So what impact did that Irish holocaust have on our civilization, on our culture, on the Irish language, on our philosophy of life? Yes An Gorta Mor had a huge impact but 200 years before even THAT genocide we have this enormity of what the Puritans did in Ireland and I don't think that even most Irish people really understand what must have been lost. Thank you for reminding us.
Very interesting and well put together.
Don't worry John a good many Irish know exactly what was lost, but its not a case of what you lose it is what you can hold onto and save, I think the fact we are discussing this is evidence that we as a race were not exterminated by war or orchestrated famine, thankfully, but neither where all the original people of America. What is not spoken so much about in Ireland (its not PC) is the blight these fundamentalists were, everywhere they went they caused conflict. I suppose you could call them a 16th-17th Protestant Taliban. But we see this element re-emerging in Northern Ireland again to-day and it is worrying (check out the NI news and the DUP party). These so called Pilgrims (and their kind) caused the 30 Years war, ECW and the Williamite war, started 1798 Rebellion and for the most part were forgiven, leaving the poor aul Paddy to swing from the gibbet. Ironically many of them came to Ireland in the 1620-1630's seeking protection and Religious tolerance and then they slowly created havoc. As Fredrick Schiller said of them, ''they expect understanding and tolerance for themselves, yet they are reluctant to give it'' paraphrased by the way that is what we were dealing with in the 16th -20th century. Because we know only too well that fundamentalism which like a cancer spans all faiths and cultures, blinds men to the truth that we are all equal! I have a question for you guys I find it difficult to understand why Irish-Americans celebrate thanksgiving because to my eyes it celebrates something done to the Native population of America, that was also done to our ancestors by the same ilk? So I was just wondering as this question perplexes me. What Mike said is a positive take on Thanksgiving''the message it should convey is one of thanks for all our blessings, both civil and religious.'' and I get that but just it seems strange to me living in Ireland. I intend no offense to anyone by my question by the way. Regards Thomas.
True Tomas, thanksgiving in its present context is a uniquely American holiday, but although it is celebrated in Ireland it should be remembered that Ireland was celebrating harvest festivals for years before America was even a thought. Lughnasadh, also called Lammas, on August 1st celebrated the first grain harvest and in typical Irish fashion was just the first of three such festivals. The other two were Mabon (autumnal equinox) and Samhain (end of the harvest and the year as well).
Mr. McCormack has written such an excellent, well researched article. Full of new information for me, plus taking what I thought I knew and putting it in a broader, more accessible historical and chronological context. Very well done indeed.
And sure , the Irish get everywhere . It is no surprise that History records are so different in their perspective. Doing research on any subject will eventually leave ones mind in a confused state , wondering which book, article, journey, or webb site information to write with .
Lovely article ; nice to know that teh Irish had a hand it Thanksgiving,
Overflowing with information and insights that bring nourishment to the mind, tears to the eyes and a lump to the throat. A triumph.
I read that someone murdered a Pilgrim and they blamed the Indians so they slaughtered most of the tribe without real evidence. The worst part is in Mass. they celebrated this day for about 100 years (1800's)as a state holiday called Thanksgiving. Later, it was changed to the current misrepresentation.Hope you have a grand Thanksgiving and later watch the Washington Redskins battle with the Dallas Cowboys. Pretty sick sense of humor this country has I'd say.
Get your Wild Geese merch here ... shirts, hats, sweatshirts, mugs, and more at The Wild Geese Shop.
Extend your reach with The Wild Geese Irish Heritage Partnership.
© 2024 Created by Gerry Regan. Powered by
Badges | Report an Issue | Privacy Policy | Terms of Service
You need to be a member of The Wild Geese to add comments!
Join The Wild Geese