This was originally posted at artofneed, Blog for the Auld Irishtown trilogy here.

The history of New York City is a very popular topic these days. On Facebook, pages dedicated to old photos have hundreds, sometimes thousands of “Likes.” Along with my own personal interest and others', I chose the topic for the Auld Irishtown trilogy, a 14 year-old Irish immigrant that gets mixed up in with the White Hand Gang of Brooklyn's Irishtown circa 1916.  

Over the next few weeks, I'll be putting up regular posts about the true history of Brooklyn's, Irishtown, which was a major destination for the mass of Irish immigrants sent abroad due to the Great Hunger of the 1840s. Although Manhattan's Five Points is the more famous NYC neighborhood, we'll compare and contrast the two throughout this series, for they had one major difference between them: The Code of Silence that existed in Irishtown. Which is the topic of this first installment. Hope you enjoy.

The Code of Silence

“That alley was the most turbulent spot in Irishtown,” so said a man who called himself the Gas Drip Bard in an 1899 edition of the Brooklyn Daily Eagle about a dangerous place off Gold Street in the mid 1800s. “It would be worth a policeman’s life to enter there after dark, or for that matter in the daylight.”

The old Fifth Ward (right) was where Irishtown was located. In this photo circa 1916, it is right of the Manhattan Bridge, left of the Navy Yard.

Irishtown was located in the old Fifth Ward of Brooklyn. Along the waterfront west of the Navy Yard, east of where the Manhattan Bridge now reaches into the sky. And although it was not as well known as Manhattan’s Five Points of mid 19th Century New York fame, it was equally as notorious and filled to the limit with the same desperate, Famine Irish.

In fact, according to the Census for the State of New York for 1855, in an equally dense area, Irishtown had 5,629 Irish-born among its total population of 16,000. Five Points, according to Tyler Anbinder, Manhattan historian and author of a book on the infamous Five Points, “(had) about 7,200 that were Irish-born” out of a total 14,000 in 1855.

Five Points (left), known worldwide as the most dangerous neighborhood in New York, was the Miley Cyrus of slums, whereas Irishtown was the JD Salinger of them.

But if Five Points was known far and wide, even internationally for being disease-ridden, filled with prostitution and gambling rings and murderers and gangs... Brooklyn’s Irishtown was known for, well, keeping its secrets.

So desperate were they to keep the law and outsiders away, Irishtown residents took to the rooftops in the early 1870s to hurl streetwise chimney bricks and paving stones at police and federal agents. After many years of attempting to stop the plethora of untaxed, illegal whiskey distilleries in Irishtown, the city was forced to summon the United States Marines through the Navy Yard in an early morning raid in July, 1873.

“A code of silence was observed in Irishtown,” explained New York’s most famous bank robber and Irishtown native Willie Sutton (born 1901) in his biography. “More faithfully than Omerta is observed by the mafia... It wasn’t only the gangs that were at war with the police, everybody was. If a man was arrested, his whole family would run alongside the paddy wagon screaming... All the police ever got out of him was the exercise. Nobody ever talked in Irishtown.”

Here is a photo of what is left of Irishtown/Vinegar Hill. Most of it has been torn down and rebuilt by now, sadly.

These were not rioters in Irishtown, as there were in Five Points ten years earlier during the civil war draft. These were men and women and children that banded together to keep the law out. A commune, almost. But protected violently.

That morning in 1873 has been described in some detail in multiple periodicals of the time. Other articles were written years afterward commemorating what was seen as a symbolic event in Irishtown’s need to keep the police out. When the government is forced to summon the likes of the Marines to put order in a neighborhood, well, that’s pretty remarkable.

For this reason, the code of silence, Irishtown has not received the recognition that Five Points has. There was even a gang that named itself the Five Points Gang (Italian gang of Mulberry Street after the area had been mostly razed). In 2002, an entire movie by Martin Scorcese was based on Five Points.

Like so many Brooklynites have been in the position of doing, Irishtown looked upon the Five Points area with a bit of jealousy, but also with a lowered eye since it seemed everyone over there was out for themselves. To the people of Irishtown, Five Pointers were so selfish that they had no sense of community. Isn’t it the point to keep the coppers out? What it shared in ethnic inhabitants, it contrasted entirely in character.

Many years later in 1923, a gangster in the White Hand Gang named “Wild” Bill Lovett was shot multiple times on Front Street in Irishtown. Instead of looking to the law for justice, he was quoted as saying, "I got mine. Don't ask any questions. Don't try to pump me. It's give and take. When we get it, we take it and say nothing."

Not long afterward, another Irish native named Eddie Hughes, originally suspected of shooting of Lovett, was murdered. But with no witnesses (as usual), no one could be charged.

By that time, of course, refusal to speak with the police was tradition. A tradition in Irishtown that reached back to the old country. Into the depth of their sensibilities, and the reason the Famine Irish ended up in Irishtown. Because of law.

A gripping look (right) at a family refusing eviction at the hands of the British police during the famine. A very stirring scenario for most Irish-Americans where the walls were often ripped down and the thatch roof set alight so they couldn't return.

Back in Ireland in the 1840s, a blight on the staple of the Irish diet, the potato, was used by the British government as a way to remove the tenant farmers from their lands and replace them with a cash crop in cattle. (This argument has gained steam over the years and there are many Irish and Irish-Americans that are dedicated to changing the description of this event from “Famine” to “Genocide,” but let’s stick to the topic here).

The Irish tenant farmer had a tradition of refusing to pay rent. Supported by their secret societies and more interested in their own factions than any foreign occupiers, the Irish were a rebellious lot that made the British colonial landlords boil in anger due their tenants’ refusal to go along with their laws.

Along came the blight and with a half-hearted and smarmy policy toward it, allowed, often paid for these Irish peasants to be sent in “coffin ships” to places like Brooklyn, New York. At least, those who survived long enough to board the ships. And, those who survived the long journeys.

Over a million died of starvation. Two million more emigrated from a very small island nation. If we were able to go back in time and ask those survivors of the Great Hunger what they felt about law? As it was law, in their eyes, that was manipulated to create such a horrific scenario, well, what do you think they’d say about it?

Seen here in 1922, Wild Bill Lovett (right) was no believer in the American dream. He wanted to only to be known as the king of his neighborhood and the dock rackets along the heavily industrialized Brooklyn waterfront.

In 1923, Wild Bill Lovett, an Irish American himself, was merely lending his life to the Irish tradition of the code of silence. He was happy to live and die knowing that the police and the Anglo-American laws they enforced had no say in it. Later that same year he did die, in fact, hatcheted in the skull and shot in the neck by, you might’ve guessed it by now, unknown assailants.

Silence was Irishtown’s way of keeping their own traditions. Making their own stories outside of the over-arching Anglo-American culture. The conflicts and the faction fighting in their lives were kept within their own borders of Bridge Street and the wall at the Navy Yard.

Like the famous Irish revolutionary Michael Collins said in the movie, “There is one weapon that the British cannot take away from us: we can ignore them.”

Maybe later we’ll talk about Brehon Law, a civil code based on honor that Ireland lived by before the British outlawed it.

Until then, however, look for another post in a few days about Auld Irishtown.

Eamon Loingsigh is the author of the upcoming historical novel, Light of the Diddicoy (Three Rooms Press). It is the first in the Auld Irishtown trilogy. Also on Facebook here: https://www.facebook.com/artofneed

Views: 1747

Tags: New, York

Comment by Ryan O'Rourke on October 20, 2013 at 11:49am

Fantastic stuff as always, Eamon.  Míle buíochas!

Comment by Eamon Loingsigh on October 20, 2013 at 12:00pm

Thanks Ryan! I really appreciate being able to post these blogs here. Everyone at The New Wild Geese is so generous and kind and the site is so full of incredibly interesting topics, photos and videos. It's my favorite site online, for certain... Eamon

Comment by Gerry Regan on October 23, 2013 at 12:14pm

"Over a million died of starvation. Two million more emigrated from a very small island nation." -- I see all kinds of figures on the casualties resulting from An Gorta Mor, most recently this morning, in "The Making of Modern Ireland, 1603-1923" by J.C. Beckett. Ireland's population in 1841 was about 8 million people, and in 1851 6.5 million. Taking into consideration the expected accretion in population in that decade, one would have expected Ireland's population to stand at 8.5 million then. That loss of about 2 million people from the years 1841 through 1851, comprises one million dead and another million emigrated. Most of those deaths can't be directly attributed to starvation, though clearly malnutrition contributed greatly to the mortality of the 'fevers' that ran through the entire Irish population then. This is a huge topic, the mortality of the Famine, but I mention this to highlight the varying interpretations of the existing data.

Comment by Bit Devine on October 23, 2013 at 3:10pm

I always have said that the only consistency in the data is that the data's consistency will vary. I oft times wonder just how they came to the numbers in population back in a time when people moved quite often for work, records weren't well kept and illiteracy was more prevalent.

Comment by Eamon Loingsigh on October 23, 2013 at 10:00pm

Tim Pat Coogan's recent book "The Famine Plot" argues for a number closer to 2 million. Even if it's closer to 1 million, the policy was atrocious, unacceptable and indefensible. If I lived during that time, damn right I would ignore anything that sniffed of Anglo, Anglo-Saxon, British etc. For a culture known for its "gift of the gab," ignoring is the most obvious form of disrespect. Those that landed in Irishtown sought to keep the law (perceived as protecting the Anglo-American aristocracy) out of their neighborhood as a matter of instinct and anyone who spoke with the police would almost immediately be killed. There are many examples of this, including a man named Christie Maroney in 1912, killed by the White Hand Gang). The Code of Silence was enforced violently. Maybe I should have mentioned that in the article. 

Eamon

Comment by Frank walsh on October 27, 2013 at 8:52am

Good on them for not respecting anything to do with the British "law". I'm third generation Irish and I still feel the anger and outrage - I can only imagine the heat of the anger my great grandparents felt. On this island our forebears were sold or abducted into slavery from Ireland or tried to make a living form the sea and set up homes for themselves; they were flogged, keel hauled, hung and shot, their religion forbidden - but they persevered. Ignoring is still alive and well in my family (the younger generation don't understand the intent of ignoring). Having said all that, I'm "some glad" that I wasn't forced to grow up in a neighbourhood like Irishtown.

Comment by Dan Breen on October 27, 2013 at 9:05am

Nice article. But besides Irish town another name for this area is called vinegar hill after the 1798 rebellion in Co Wexford. Manhattan has a street called vinegar hill,(west 135 street) but Brooklyn has a neighborhood called vinegar hill ( Irish town). Destruction of Irish town -Two world wars, the following generations moving up the hill to fort greene, & ,etc, The building of the con edison power plant , and the man who did more to damage Irishtown /vinegar hill than anyone or thing Robert moses !

Comment by Geraldine Callaghan on October 28, 2013 at 7:23pm
Great article Eamon. Interesting, informative and enjoyable. Thanks for sharing.

Comment

You need to be a member of The Wild Geese to add comments!

Join The Wild Geese

The Wild Geese Shop

Get your Wild Geese merch here ... shirts, hats, sweatshirts, mugs, and more at The Wild Geese Shop.

Irish Heritage Partnership

Adverts

Extend your reach with The Wild Geese Irish Heritage Partnership.

Congrats to Our Winners

© 2022   Created by Gerry Regan.   Powered by

Badges  |  Report an Issue  |  Privacy Policy  |  Terms of Service